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Elizabeth Erwin

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Posted on July 25, 2019

Visible Disability: Talking Freaks (1932)

Elizabeth Erwin

On today’s episode, we’re heading back to 1932 with Tod Browning’s controversial film, Freaks. The behind the scenes story of a sideshow carnival, Browning cast real-life carnival performers with visible disabilities to mixed reaction. Both celebrated as an example of pre-Code horror and reviled as exploitation, this is, to put it mildly, a divisive film. But why?

We’re exploring depictions of disability in horror in this episode and asking what it is about Freaks, specifically, that audiences find so triggering so stay tuned.

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Posted on June 25, 2019

School’s Out Summer Special Part 2: Talking Queer Horror

Elizabeth Erwin

From using queer bodies to shock audiences to lecherous lesbians to effeminate gay men, the history of LGBTQ+ horror film is a very mixed bag. In part two of our School’s Out series for June, we’re diving into the history of queer horror film and considering how evolving concepts of monstrosity correlate to cultural attitudes on queerness. We’re also giving our top 10 list of favorite non-horror LGBTQ+ titles to celebrate Pride 2019! Read more

Posted on June 25, 2019

School’s Out Summer Special Part 1: But I’m a Cheerleader and Psycho Beach Party

Elizabeth Erwin

What do murder sprees and conversion therapy camp have in common? According to our latest podcast, everything! In part one of our School’s Out series for June, we’re pairing one horror film with one non-horror film in order to show the fluidity of the genre. In this episode, we’re celebrating Pride 2019 by breaking down all of the components that make But I’m a Cheerleader (1999) and Psycho Beach Party (2000) so darn irresistible. From camp culture to gender norms to killer soundtracks, these two films leverage a specifically queer sensibility in order to remind viewers that to be labeled ‘different’ is not always a bad thing. Read more

Posted on May 21, 2019

Eat ‘Em All: Talking the Piranha Franchise

Elizabeth Erwin

Think Jaws is the scariest reason to stay out of the water? Well, think again! In today’s episode, we’re deep diving into the Piranha franchise. A glorious mixture of exploitation and, at times, shockingly relevant social critique, Piranha is often dismissed as an uninspired parody but does it deserve that label? We’re breaking it all down on today’s episode so stay tuned!

You will find that we were in some serious disagreement over our favorite Piranha film, with some arguing that the first, directed by Joe Dante and written by John Sayles, is by far the best. You can stream that 1978 original here: Read more

Posted on May 16, 2019

Reimagining HBO’s Carnivàle as Folk Horror

Elizabeth Erwin

For both its detailed mythology building and its relative obscureness among the general viewing public, Carnivàle occupies a unique space among the annals of HBO’s prestige television. The show centers on two seemingly opposite core characters: Ben (Nick Stahl), a healer who travels with a troupe of freak show performers and Brother Justin (Clancy Brown), a Methodist minister who lives with his sister who becomes an overnight radio sensation. Set in America in the mid-1930s, Ben and Brother Justin share a prophetic vision in which good and evil are destined to collide. As their fates interweave in horrific fashion, the line between which characters represent good versus evil blurs significantly.

Although it lasted only two seasons, the show remains notable for its cult like following, its sensory driven visuals, and its complicated, supernatural infused narrative. Specifically, the critically acclaimed season one episodes “Babylon” and “Pick a Number” situate the show squarely within the realm of folk horror by shifting the narrative focus to an isolated landscape which harbors secrets from the past that must eventually be reckoned with in the present. Further, the way in which the episodes play with established folk horror tropes, specifically the arrival of an outsider to the community and the casting of a young woman as a temptress, complicates traditional views on the genre by presenting time as a malleable construct. In most folk horror, the line between what constitutes the past and present is clearly drawn. But in Carnivàle, a show already situated in the not so distant era of the Great Depression, this line is less fixed and the implications on how that impacts folk horror tropes is significant. In his book Folk Horror: Hours Dreadful and Things Strange, Adam Scovell theorizes the Folk Horror Chain, which he argues, has four components: landscape, isolation, skewed moral values, and ritualistic death.  Combined, the presence of these elements enables folk horror to treat “the past as a paranoid, skewed trauma.” Carnivàle leverages the Folk Horror Chain in a way that both reflects and challenges the audience’s historical memory of a bygone era. Read more

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