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Posted on January 3, 2025

Set, Sodomy, and the Springwood Slasher: Queerness and the Occult in Freddy’s Revenge

Guest Post

Adam Pasen

Always a bit of a dark horse in the Nightmare on Elm Street canon, NOES 2: Freddy’s Revenge (Jack Sholder, 1985) has earned greater consideration since its release for its queer subtext. The story of Freddy coming at night to “get inside” new kid Jesse Walsh is viewed by critics such as Harry M. Benshoff as a metaphor for homosexual desire. (See this excellent article by Jordan Phillips on exactly this topic.)

To support this claim, scenes are cited such as love interest Lisa coming to help Jesse clean his room and finding him bumping and grinding to “All Night Long (Touch Me)” while a prominently displayed “Probe” game sits in the closet. Then there’s Jesse’s encounter at the BDSM bar with Coach Schneider and bare-assed gym brawl with Grady while a crowd of boys cheers “nail him!” Yet while the erotic underpinnings of Jesse and Freddy’s battle are generally acknowledged, the esoteric/magical dimensions are not.

poster for unborn, woman looking in mirror

Posted on November 23, 2024

Ecumenical Exorcism in The Unborn

Guest Post

Steve A. Wiggins

For about three decades after The Exorcist (1973), possession movies tended to be Catholic. It was as if demons were a distinctively Catholic problem. Demons, in fact, are recognized worldwide in a variety of different forms, not all of them evil. In the three major monotheistic religions they do tend to be enemies of God and should be banished whenever possible. Historically speaking, Jews, Christians, and Muslims cooperated in exorcisms, something that is cited in The Unborn (David S. Goyer, 2009). Goyer’s movie features a Jewish exorcism involving an Episcopal priest and some nonbelievers. As such, it stands as another example of Jewish horror, albeit hybridized.

Posted on September 29, 2024

Borderlands of Final Prayer

Guest Post

By Steve A. Wiggins

The 2013 folk horror found-footage movie Final Prayer (Elliot Goldner, 2013, released stateside as Borderlands) underscores the conflict of religions that fuels much of the genre. Even so, some of the choices on the Christian side of the formula are a bit unusual.

The Catholic Church, often in cases of canonization (or saint-making) investigates claims of miracles. Sometimes it investigates miracle claims on their own. That’s the premise here. Although set in England, Final Prayer is about a Catholic Church. The investigator Deacon (Gordon Kennedy) arrives to find his new colleague Gray Parker (Robin Hill), having already installed cameras in the cottage where they’re staying. Gray insists that they wear head-cameras throughout. It shortly becomes clear that a third investigator, Fr. Mark Amidon (Aidan McArdle) is also expected. Deacon is a religious brother—he’s basically a monk, but not associated with a monastery. Gray is a layman, only nominally Catholic, who took the job as a techie because it paid well. And when he arrives, it becomes clear that Mark, the priest, is in charge.

Posted on September 17, 2024

The Provocative Choices of Zoë Kravitz’s Blink Twice

Guest Post

By Harry Gay

*Spoilers*

Conversations around sexual assault and gaslighting have become high visibility topics in the past few years with several high-profile cases of domestic and systemic abuse. It is within a post-#MeToo climate that films like Zoë Kravitz’s directorial debut, Blink Twice, dip their toes into the miasma of various court cases, legal decisions, celebrity accusations and arguments over memory, consent and power clinging to the air in the last decade. The film attempts to waft its way through, sometimes successfully and other times not.

Blink Twice follows Frida (Naomi Ackie) and Jess (Alia Shawcat), two working-class women invited to tech CEO Slater King’s (Channing Tatum) private island for a seemingly endless summer of debauchery and hedonism. What begins as frivolity soon turns to nightmare as the women on the island discover that they have been violently abused by their male comrades and made to forget these encounters through an amnesiac fluid hidden in their perfume. It is only through violent revenge that they are able to free themselves from their abusers’ clutches, but Frida’s decision to keep King alive as her slave in Blink Twice‘s denouement complicates what is a fairly tight revenge thriller.

Posted on September 10, 2024

Liquid Visions: Salt, Saliva, Sperm and Sweat by Philip Brophy

Guest Post

by Patrick Zaia

Salt, Saliva, Sperm and Sweat was the debut featurette of Australian polymath Philip Brophy. Released in 1988, the film is an experimental and essayistic exploration of the body, specifically the physiological reality of the body as a messy soup of urges, sensations and emissions – “a soft machine” as William Burroughs famously described. When the film premiered at the Sydney Film Festival it proved to be incredibly divisive, with some critics dismissing it as boring and juvenile while others praised Brophy’s project as audacious and fascinating. One of the film’s most notable defenders was the revered critic David Stratton, who vividly described it in the press as “ a film with balls!” Because of its provocative content and polarising character, combined with the film’s relative obscurity, Salt, Saliva, Sperm and Sweat has garnered a thrilling aura of mystique and intrigue in certain circles of underground film and art culture. This alluring spell of anonymity, however, was ruptured roughly a year ago when a copy of the film suddenly surfaced from the tumultuous depths of the internet, appearing (of all places) on the popular video-sharing site YouTube. Finally, Brophy’s fluidic vision of the body is available for public consumption.