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a golden yellow hill sits in the distance
Posted on March 14, 2023

Algernon Blackwood, The Unknown: Weird Writings, 1900-1937

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Even though Algernon Blackwood’s ‘The Willows’ is one of my favourite weird tales, possibly even my most favourite, I’m embarrassed to admit that I’ve read little of his less-known work and hardly any of his non-fiction writings. This is doubly shameful as not only is there a huge amount of work beyond stories like ‘The Willows’ and ‘The Wendigo’ but also much of it is concerned with a love which I share with the writer: a deep love not only of enjoying nature (or Nature, as editor Henry Bartholomew reminds us of Blackwood’s love of capitalisation) but of becoming lost within it. I’ve never been to the Canada that Blackwood described as ‘the nearest approach to a dream come true I had yet known’, but I have explored the jungles of Borneo, trekked across Andean passes and skirted Himalayan foothills. As Blackwood would’ve known, these are all places where reality itself seems to become thin and one’s soul expands outwards to fill the void left behind. They are, in short, weird places.

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A green background with a book cover showing the abstract rendering of a man.
Posted on March 13, 2023

Auto-fiction as Nightmare: A Review of Bret Easton Ellis’s The Shards

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Since bursting into the literary scene in 1985, author Bret Easton Ellis has remained a divisive and controversial figure in popular culture. His debut novel Less Than Zero (1985) was described by revered critic Michiko Kakutani in The New York Times as “one of the most disturbing novels I have read in long time” and, most famously, his magnum opus American Psycho caused such intense public outcry that it was temporarily withdrawn from publication and later banned in some countries. The reason for all the dispute and infamy surrounding Easton Ellis – which has only solidified his subsequent reputation as a literary enfant terrible – is primarily due to the graphic depictions of sexual violence which feature throughout his work. Women are brutally tortured and murdered in the most extreme and nauseating fashion in American Psycho – and Less Than Zero infamously ends with a twelve-year-old being drugged and viciously gang-raped by a group of coked-up rich kids.  While the content of these scenes alone is enough to shock and offend the average reader, it is the cool and dissociative tone of Ellis’s narration that imbues these scenes with a lasting and disturbing significance, elevating the violence beyond the realm of snuff into something much more darkly existential. Indeed, at the core of Ellis’s success as a writer is his unique ability to evoke a haunting and all-pervading sense of dread and ennui, which he then uses as means to provoke, unsettle and, perhaps most importantly, horrify his readership. The Shards, Ellis’ latest novel after a thirteen-year absence, is a timely remainder of this.  Read more

woman carries a light in a dark hallway while a baby crawls ahead
Posted on February 26, 2023

The Capitalist Creepiness of Enda Walsh’s The House

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Is a house a structure inhabited by us, built for our protection and comfort, designed according to our needs? Or does the house live through us, sucking up our time and energy with constant needs for repair, changing us to fit it, all the time watching us die? The question of who owns whom, and the challenge posed by a capitalist culture of status defined by display of wealth, are at the heart of Enda Walsh’s amazing animated anthology The House (2022).

The titular building housing a trilogy of terror written by Walsh and directed by Emma de Swaef, Marc James Roels, Niki Lindroth von Bahr, Johannes Nyholm, and Paloma Baeza looms threateningly like a toy shop model for Shirley Jackson’s Hill House. But the connective construction of the Irish playwright’s scary stories is in many ways much more material, even materialist, than Jackson’s quintessential haunted house: a metaphorical mansion whose creation, contrivance and contraptions unfold in Emma de Swaef’s and Marc James Roels’ first segment. Playing out like a puppeteering prologue, “And heard within, a lie is spun is the most dread-inducing and desolate of the features, each of which bears the unique artistic signature of its directors. Read more

Posted on January 25, 2023

Reclaiming Jewish Monsters in The Offering

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J-horror is often used as shorthand for Japanese horror, but that “J” is a bit limiting.  It’s also required for Jewish horror, a subgenre that’s coming into its own.  In 2012 the Jewish possession movie titled, well, The Possession presented the world with a Hasidic exorcist.  Directed by Ole Bornedal, the film had a substantial budget and wide theatrical release. Played by the famed Hasidic rapper Matisyahu, the sympathetic exorcist has to assist a goy family who bought their way into trouble at a yard sale.  Em (Natasha Calis), a young girl from a broken family, asks her father to buy her an ornate box which, unbeknownst to them, contains a dybbuk. A dybbuk is essentially the ghost of a wicked person—a very powerful entity that, according to the movie, is capable of possession.  It turns out that this is actually the demon Abyzou.

Six years later, the famous Jewish monster, the golem, made an appearance in the Israeli horror film, Doron and Yoav Paz’s The Golem.  Set during a pogrom in seventeenth-century Lituania, it follows previous films that share both the monster and title. It does this in unique fashion, however, by making the golem a little boy in the shape of a grieving mother’s dead son. Hannah (Hani Furstenberg), the mother, creates the golem to protect the shtetl against hostile Christians. Golems do what golems do, and it saves the community but then turns violent on the Jews. Read more

Posted on December 22, 2022

Medusa: A Failed Feminist Look at Evangelical Extremism

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What’s scary about Anita Rocha da Silveira’s second feature is neither its monstrous metaphors for the Evangelical extremism on the rise in her native Brazil, nor its Argento-esque aesthetic of hallucinogenic hues and contrast colors. It’s how the ignorant ideology which the sprawling story overtly criticizes asserts itself in the subtext of this supposedly feminist fairytale. Like many fairytales, it revolves around a haughty heroine humbled by losing her beauty and being thrown off her privileged pedestal. Excluded by her previous peers and having of necessity to engage in lowly work, her character becomes reformed so that when she regains her physical charms they are matched by spiritual perfection.

Despite openly parodying duplicitous definitions of physical attractiveness, the director-writer relies on archaic concepts of beauty, disfigurement and ugliness. Young, conventionally beautiful protagonist Mari (Mariana Oliveira) and her girl gang of radical Evangelicals pursue an immaculate appearance as one of women’s prime duties to Jesus and to men while at the same time condemning the attractiveness of “sinful“ young women. At night, Mari and the others hunt for “Jezebels“ and “Messalinas“ – epithets evoking the age-old history of slut-shaming women – beating them into renouncing their “depraved“ lifestyle to embrace religious piety. The forced confessions and conversions are instantly posted online where they draw likes and supportive comments. Read more

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