Posted on January 17, 2022

Folk Horror – Special Issue of Horror Studies, CFP

Call for Papers

Horror Studies – Proposed special issue on Folk Horror

Guest editors, Dr. Dawn Keetley, Professor of English and Film, Lehigh University, dek7@lehigh.edu, and Dr. Jeffrey A. Tolbert, Assistant Professor of American Studies and Folklore, Pennsylvania State University – Harrisburg, jat639@psu.edu

This special issue attempts to systematize and formalize the study of folk horror, a subgenre whose meteoric rise (or return?) to popularity in the past ten years or so raises critical questions relating to rurality, “traditional” cultures, nationalism, and place, among others. Folk horror posits a folk as the source of horror, and a body of related folklore as constituting a simultaneously picturesque and horrifying aesthetic/symbolic backdrop to its portrayals of atavistic danger and pre- or anti-modern “heathenism.” Sharing with the increasingly broad cross-media genre of the gothic an obsession with landscape, folk horror tends to abandon dark corridors and windswept mountain fastnesses in favor of agrarian and/or pastoral settings (though even this distinction is often elided in practice, with the genres often becoming entangled). In the end, though, one distinguishing trait is that the peasant folk of the countryside, imagined as preserving earlier ways of life, become the source of fear—or at least provide the context for its encroachment into otherwise “normal” modern life.

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Posted on January 10, 2022

The Great and Terrible Day of the Lord

Guest Post

The Great and Terrible Day of the Lord (2021), written by Jared Jay Mason and directed by Mason and Clark Runciman, is a film that raises more questions than it answers.  An independent movie distributed by Random Media, it features two actors, Jordan Ashley Grier (Gabby) and Swayde McCoy (Michael).  It received seven award nominations.  This review will contain spoilers, so be warned.

About the spoilers: there’s no way to review this film without them.

The Great and Terrible Day of the Lord takes place over a weekend—intended to be romantic—with Michael and Gabby.  They aren’t engaged, but in love.  They drive to a remote cabin (and this isn’t going where you probably think it is) owned by his family.  Arriving before dark on Friday we quickly learn that Michael is intense, loving, and sensitive.  Gabby’s holding back a little because she’s not ready to trust him with her secrets.  They have a drink and smoke some pot to unwind.  As they’re dancing through the stylish cabin, Michael suddenly reveals to Gabby that he’s God.  More than that, he’s come to her without Michael’s knowledge to tell her she’ll die before the weekend’s over.  And she’s going to Hell.

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Posted on January 5, 2022

Woodlands Dark and Days Bewitched: A History of Folk Horror is a Must-see for Horror Fans

Guest Post

Comprehensive documentaries are a tricky business. Condensing the overview of a chosen topic into cinematic form without the resulting piece folding into the realm of glorified lecture is far from guaranteed. No filmmaker wants their work to land with all the glory of an out-of-print history textbook that smells of glue and decades of after-school snack smudges. Through a combination of experimental animations, well-chosen clips, and a steady string of engaging talking heads, Kier-La Janisse’s new documentary Woodlands Dark and Days Bewitched: A History of Folk Horror (2021) avoids the major pitfalls that often doom similar projects. Consequently, Janisse orchestrates an informative and bewitching adventure that takes viewers through the roots, developments, and current iterations of folk horror the world over.

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Posted on January 2, 2022

America’s Original Sin—Top Ten Movies About the Horrors of Settler Colonialism

Guest Post

“Once upon a time, there was a girl, and the girl had a shadow.”

-Red (Lupita Nyong’o), Us (2019)

We live in a haunted house. The founding of the American nation began with a moment of sweeping amnesia about its defining structure—settler colonialism, a form of colonization that replaces the original population of the colonized territory with a new society of settlers.[1] From depopulation to the reservation system[2], the residential school system[3] to the plantation system[4], settler colonialism as an ongoing process depends upon a constant flow of physical and cultural violence. Colonization is as horrific as humanity gets—genocide, desecration, pox-blankets, rape, humiliation—and it is the way nations are born. It is an ongoing horror made invisible by its persistence. And yet since the inception of film, the horror genre has, perhaps sneakily, participated in, portrayed, and resisted settler colonialism, ensuring at the very least that it remains visible. Horror movies invite us to rethink the roles that fear, guilt, shame, and history play in the way we conceive of the United States as a nation founded through settler colonialism.[5] They unveil the American experience as based on genocide and exploitation and force us to consider horror as a genre about marginalization and erasure. The ghosts in these films are “never innocent: the unhallowed dead of the modern project drag in the pathos of their loss and the violence of the force that made them, their sheets and chains.”[6] Most importantly, they force us to see them—the shadows of our sins. Read more

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Posted on December 30, 2021

When we were pagans: The Land of Blue Lakes

Dawn Keetley

The Land of Blue Lakes (2021) is an independently-produced film directed and written by Arturs Latkovskis. It is the first Latvian found footage horror movie, although that doesn’t quite do the film justice. It is also a Latvian entry (again, perhaps the first) in the folk horror genre – and, according to director Latkovsis, it is at least ‘half documentary as it is using the real history of the locations where it was set’.[i] ‘The Land of the Blue Lakes’ is a term for the Latgale region of Latvia, one of the historic Latvian lands, lying in the easternmost part of the country. The film is, among many other things, a beautiful visual record of the lakes and islands of the region, as five friends set off on a canoe trip – heading, in particular, to see the ‘stone of the sacrificed’, a key site in the mythology of the region.

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