Scream masked killer with bloody knife
Posted on October 26, 2021

How Scream (1996) Takes a Stab at White American Masculinity

Guest Post

Released in December 1996, Scream announced a redirection in horror filmmaking. A Hollywood staple ever since Dracula (1931) announced the stateside viability of a genre developed by German expressionists, horror had already gone through a succession of variations that nonetheless maintained an array of recognizable tropes and sub-genres. Much in the same way that Monty Python and the Holy Grail (1975) examined the medieval film genre, Scream introduced the concept of meta-horror to the mainstream, bolstered by director Wes Craven’s bona fides[1] in the genre. While the film’s meta-criticism focuses on horror, a related critique intrinsically linked with the genre emerges as the film progresses: white American masculinity.

Scream was not alone in this regard. The 1980s, particularly when it came to blockbuster action films at the front of popular culture, “remasculinized” male characters as “symbolic configuration[s] of hegemonic masculinity that restabilize[d] the centrality of men’s bodies” in response to the perceived de-masculinization of the nation’s loss in Vietnam. However, by the time we reached the 1990s, those extreme examples of hegemonic masculinity, the Arnold Schwarzeneggers and Sylvester Stallones of Hollywood were reevaluated, reaching a point where they were “frequently caricatured in popular culture” (Messner, 465).  While Scream sidesteps direct caricature, Kevin Williamson’s script and Craven’s direction present a dyad of white American masculinities that simultaneously assail the dangers of violent and toxic masculinity while presenting a healthier alternative, all within the framework of deconstructing horror. To demonstrate this, I will focus on two male characters from Scream: Billy Loomis (Skeet Ulrich) and Dwight “Dewey” Riley (David Arquette). Read more

priest in a white robe on the pulpit with open arms
Posted on October 13, 2021

How Mike Flanagan’s Midnight Mass Criticizes Charismatic Christianity & Christian Nationalism

Guest Post

When Midnight Mass, Netflix’s latest horror hit series, took the horror fandom by storm on social media, I knew I was in for a treat. And I was not disappointed. Mike Flanagan has been producing solid horror projects ever since his powerful and eerie haunted house horror, Oculus (2013). His works tend to explore our relationship with trauma using horror narratives to elevate the affective responses. In his latest effort, Midnight Mass, Flanagan shifts his focus to religious beliefs as a means to explore trauma and violence. Many other writers have highlighted Flanagan’s nuanced criticism of “faith,” which sets the series apart from other less empathetic religious-horror fare. Like other mainstream discussions of religion in popular culture, these analyses and deep readings of the series offer all-encompassing conclusions using vague and often complex terms such as “faith,” “religion,” and “cult” without much critical unpacking. What sets Midnight Mass apart from other religious-horror films, such as The Exorcist (1973), Midsommar (2019), or Red State (2011), is its awareness of the devastating effects of neoliberal capitalist ideology on charismatic Christian movements.

Before analyzing Midnight Mass, let me clarify both aforementioned terms. Charismatic Christianity is a religious movement that emphasizes an individualist approach to Christianity. It highlights a personal relationship with Jesus, prophecy and biblical literalism, glossolalia, faith healings, and other “gifts” from the Holy Spirit. In essence, in charismatic Christianity, practices are understood to be less about the community and more about the individual. For example, in Charismatic Catholicism, a movement heavily inspired by its Protestant counterpart, the Eucharist, representing communal worship, becomes less important as more individualized forms of worships are put forth. Read more

red book cover with city landscape
Posted on October 11, 2021

The Son of Abraham and Cult Psychology

Guest Post

Our fascination with cults goes deep. It’s hard to watch crime shows, read thrillers, or horror without a cult or two popping up somewhere along the way.  It’s become cliché, a trope, a predictable element of how we scare ourselves. We  joke about tight-knit clubs, gyms, friend circles as being cultish, and we laugh. The psychology isn’t too hard to figure out: what is horror except a way to play out all the possible terrors that might occur before they actually do? It’s why we watch scary movies, why we devour true crime. In the back of our heads, there is a little voice that whispers over and over it can’t get you when  you’ve seen its face.

But cults are not the exclusive territory of the disturbed and deviant. They consist of people much like any of us, people who walk every avenue of life, and consist of every possible combination of human attributes. That is where the scary lives: if a seemingly normal person can be lured into a cult, then how do I know who to trust? Read more

black and white line drawing of a faceless priest
Posted on October 4, 2021

Midnight Mass Takes us to the Church of Dread

Guest Post

I have done my best to write a spoiler-free piece about Midnight Mass. Light spoilers are unavoidable, but I promise I have preserved the most major of twists and turns.

Horror centered on faith and religion has percolated through the genre since its earliest days, stories sprouting from the festering fears of demons, witches, and the Devil in all his incarnations. It is a sub-genre rife for use, and one that gashes nerves, especially for the more devout audience members. I would not consider myself a religious person, but I grew up hearing about my father’s time in a Catholic seminary, a path he opted out of just before the priesthood. I like to joke that I ended up with all the guilt and none of the fun stuff like faith. As I discovered my love of horror, we talked about The Exorcist, a movie he deemed the most terrifying thing he had ever seen because of its Catholic roots. When I finally watched the film it was unsettling, although not as disturbing to me as it was to him. What did stick with me was Father Karras’s grappling with life, death, and trauma. I invoke that film, and that character because Mike Flanagan’s new limited series Midnight Mass is about as Catholic as horror can come, and through his writing and directing, Flanagan filters the hopes of horrors of humanity through the faith and traumas of Crockett Island’s small and isolated community. Read more

book cover superimposed over image of woods
Posted on September 10, 2021

The Bloodcurdling Book Club: The Woods are Always Watching

Elizabeth Erwin

This week’s hair raising read is 2021’s THE WOODS ARE ALWAYS WATCHING by Stephanie Perkins. The novel’s setup is deceptively simple. College bound best friends Josie and Neena embark on a last hurrah camping trip only to find themselves terrorized by two killers. But while this IS a story of survival, it is also a poignant look at the emotional complexities of friendship and what it means to fight for others just as hard as you fight for yourself. On this podcast, we talk blood, guts, and spoilers so listener discretion is advised. 

And if you’re interested in exploring the woods as a setting of horror further, check out the recommended resources below!

Recommended Reading: Read more

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