Posted on September 10, 2020

Us & the Horror of the Class System

Guest Post

Privilege and classism are vivid themes of Jordan Peele’s second feature, Us (2019), both working as accompaniment to the core subject of social separation: topographically, physically and ultimately, by a drastic act of metaphoric self-restriction, mentally. By re-imagining an eerie scenario nearly as old as horror cinema itself (dating back to the earliest expressionist films like 1913’s The Student of Prague), Peele exposes the concept of social advancement as a fairy tale, established to silence the conscience of the advantaged and to denounce the frustration of the disadvantaged.

Although exploitative structures are less obvious than in Peele’s astute debut Get Out (2017), the Tethered’s puppet-like subjection to their upper-world doubles indicates the underprivileged’s subordination to the actions of the prosperous. In this world of Us – or ours, as Red’s declaration “We are Americans“ emphasizes – decline comes as easy as stepping on an escalator. However, the only way up from mind-numbing deprivation is hostile acquisition. Red turns out to be the little girl who entered the hall of mirrors in the prologue and now reclaims her place from an imposter.

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Posted on September 4, 2020

Horror Homeroom, Special Issue: CANDYMAN, CFP

Call for Papers

UPDATE: due to the just-announced indefinite postponement of Candyman‘s release (sometime in 2021), we are also delaying our special issue on the Candyman films. Our third special issue will instead be on Lovecraft Country–and you can check out the call for papers here.

The first Candyman, directed by Bernard Rose, was released in 1993, starring Tony Todd, Virginia Madsen, and Kasi Lemmons. It translated Clive Barker’s1985  short story, “The Forbidden” from a white working-class housing development in England to an African-American housing development in Chicago, Cabrini Green. Candyman tells a powerful story of race and the lingering aftermath of slavery in the US, mixing the supernatural with historical and social realism. Numerous critics have discussed the film, including Adam Ochonicky, Lucy Fife Donaldson, Robin Means Coleman, Diane Long Hoeveler, Mikel Koven, Laura Wyrick, Kirsten Monan Thompson, Aviva Briefel and Sianne Ngaî, and Fred Botting. As the horror genre is, in the twenty-first century, becoming increasingly political, much more remains to be said about Candyman and its two sequels–Candyman: Farewell to the Flesh (Bill Condon, 1995) and Candyman: Day of the Dead (Turi Meyer, 1999)–all of which center racism in America. 

Despite the powerful presence of Tony Todd as Candyman in all three films, they have been notably white productions. October 16, 2020, however, will see the release of a “spiritual sequel” to Candyman, and it is a predominantly African-American production–directed by Nia DaCosta, co-written by DaCosta, Jordan Peele, and Win Rosenfeld, produced by Peele, and with a largely Black cast (including Tony Todd). In this new Candyman, viewers will finally experience a Black re-writing of a Candyman mythos that has been, until now, almost exclusively white.  

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Posted on September 3, 2020

The Evolution of Mental Illness’ Monstrosity in Horror Films

Guest Post

Horror cinema’s engagement with mental illness has evolved tremendously from the 20th to the 21st century. These periods of growth are in conjunction with the growing understanding and awareness of mental illnesses within the professional field of psychology, as well as the general population. The increased knowledge reinforces the concept that people with mental illness are not innately monstrous – something taken up in contemporary horror films.

In his essay in Monster Theory, Jeffrey Cohen explains that the purpose of a monster’s existence is to represent a fear rooted in the attitude and culture at the time of its creation or revival.[i] Fear of disease was captured with zombies; fear of immigration was represented by extra-terrestrials; fear of nuclear weapons created Godzilla; the list goes on.[ii] I propose that the fear of the unknown, the “other” or an alter ego to society’s normal state of being, is explored through mental illness – a disrupted state of being.

Unknowability creates a fascination that can be described through the idea of privacy. Psychoanalyst Josh Cohen, the author of The Private Life: Our Everyday Self in an Age of Intrusion, says that the “guiding principle of our culture might be formulated not so much as ‘I should know everything’ as ‘nothing should remain unknown to me.’ It’s not, in other words, a question of wanting to know so much as a fear of what might remain unknown, inaccessible, in the dark.”[iii] Mental illnesses, however, are not an easy concept for general audiences to wrap their brains around. Nevertheless, cinema provides an opportunity to explore mental illnesses visually – making the unknown known. “Nothing should remain unknown to me”; therefore, if it won’t reveal itself, the cinema will make it so.[iv] Mental illness has always produced fear, but how has cinema in the twentieth and twenty-first centuries represented this fear to capture the cultural temperament? How has this fear changed from one century to another? Read more

Posted on August 31, 2020

“Blood Opera”: A Celebration of Stretch Brock

Sara McCartney

Imagine a Final Girl. She’s probably a teenager, virginal, with a hint of androgyny in her haircut, her outfit, or her name. When theorist Carol Clover identified the trope of the Final Girl, she noticed these commonalities, but there was one who was a little bit different. Stretch Brock (Caroline Williams), Texas Chainsaw Massacre 2’s DJ heroine, is no teenager and no virgin. In his response to Clover, Jack Halberstam called her “the most virile, certainly the most heroic, and definitely the most triumphant final girl.”[i]

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Posted on August 26, 2020

Burnt Offerings: What’s in a Name?

Guest Post

While mostly overlooked now, the horror film Burnt Offerings, directed by Dan Curtis, won six awards in 1977, the year following its October release. The movie doesn’t rely on jump startles as much as on a pervasive mood of menace. Its pace is leisurely, fitting for its summertime setting, as it slowly builds to the real horror near the end. While it isn’t the best haunted house movie ever made, it embraces some sophisticated concepts that draw from religious tropes. The very title, borrowed from its eponymous 1973 novel by Robert Marasco, suggests as much. Making a burnt offering is, by definition, a religious act.

Needing a break from city life, the Rolf family moves to a very affordably-priced mansion available for rent during the summer. Parents Marian (Karen Black) and Ben (Oliver Reed), their son David (Lee Montgomery), and Ben’s aunt Elizabeth (played by irrepressible Bette Davis) try to settle in, but strange things start happening. Keeping in mind that The Shining was still four years away, the elements of the unstable father falling apart in isolation play throughout the background in anticipation of Jack Nicholson’s famous performance, as Ben questions his sanity. And Marian loves—really loves—the house. That’s the set-up, of course. Roz (Eileen Heckart) and Arnold Allardyce (Burgess Meredith), the apparently eccentric owners, move out in the summer so the house can repair itself. The renters must include someone who truly loves the house because, in perhaps the creepiest premise of the plot, the aged Allardyce mother never leaves it. The renters must take her food up to her, but will never see her.  Small price to pay for a summer away, right?

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