Posted on May 24, 2019

Black Summer and Zombie Minimalism: Leaving the Horde Behind

Guest Post

Black Summer (2019) has polarized critics and undead fans. Some have called the show a rejuvenation of the zombie genre and others have balked at the story’s zombies and its ending. Wherever the critics and undead-lovers land on the series, there is no mistaking that Black Summer brings a new take on old lore. However, in a landscape of continually evolving interpretations of the walking flesh eater–Train to Busan (2016), Cargo (2017), The Dead Don’t Die (2019), etc.–Black Summer innovates by opposing the massive hordes and the deadeye heroes of current zombie films and television. In doing so, Black Summer masters a minimalistic horror that reignites the fear of the living dead. Read more

Posted on May 21, 2019

Eat ‘Em All: Talking the Piranha Franchise

Elizabeth Erwin

Think Jaws is the scariest reason to stay out of the water? Well, think again! In today’s episode, we’re deep diving into the Piranha franchise. A glorious mixture of exploitation and, at times, shockingly relevant social critique, Piranha is often dismissed as an uninspired parody but does it deserve that label? We’re breaking it all down on today’s episode so stay tuned!

You will find that we were in some serious disagreement over our favorite Piranha film, with some arguing that the first, directed by Joe Dante and written by John Sayles, is by far the best. You can stream that 1978 original here: Read more

Posted on May 16, 2019

Reimagining HBO’s Carnivàle as Folk Horror

Elizabeth Erwin

For both its detailed mythology building and its relative obscureness among the general viewing public, Carnivàle occupies a unique space among the annals of HBO’s prestige television. The show centers on two seemingly opposite core characters: Ben (Nick Stahl), a healer who travels with a troupe of freak show performers and Brother Justin (Clancy Brown), a Methodist minister who lives with his sister who becomes an overnight radio sensation. Set in America in the mid-1930s, Ben and Brother Justin share a prophetic vision in which good and evil are destined to collide. As their fates interweave in horrific fashion, the line between which characters represent good versus evil blurs significantly.

Although it lasted only two seasons, the show remains notable for its cult like following, its sensory driven visuals, and its complicated, supernatural infused narrative. Specifically, the critically acclaimed season one episodes “Babylon” and “Pick a Number” situate the show squarely within the realm of folk horror by shifting the narrative focus to an isolated landscape which harbors secrets from the past that must eventually be reckoned with in the present. Further, the way in which the episodes play with established folk horror tropes, specifically the arrival of an outsider to the community and the casting of a young woman as a temptress, complicates traditional views on the genre by presenting time as a malleable construct. In most folk horror, the line between what constitutes the past and present is clearly drawn. But in Carnivàle, a show already situated in the not so distant era of the Great Depression, this line is less fixed and the implications on how that impacts folk horror tropes is significant. In his book Folk Horror: Hours Dreadful and Things Strange, Adam Scovell theorizes the Folk Horror Chain, which he argues, has four components: landscape, isolation, skewed moral values, and ritualistic death.  Combined, the presence of these elements enables folk horror to treat “the past as a paranoid, skewed trauma.” Carnivàle leverages the Folk Horror Chain in a way that both reflects and challenges the audience’s historical memory of a bygone era. Read more

walked with a zombie
Posted on May 14, 2019

Val Lewton and Oz Perkins: The Downward Road is Crowded

Guest Post

What distinguishes the remarkable films of Val Lewton is not just the sorely needed life that they injected into the horror genre in the 1940’s. Nor is it that Lewton and his inner circle fashioned a unified aesthetic that, even in their lesser films, produced evocative imagery and memorably scary set pieces that still stand up today. Rather, it is Lewton’s resolute darkness of vision that sets his work apart from all others. Movies like Cat People (1942), Isle of the Dead (1945), and I Walked With a Zombie (1943) are shrouded in “an unshakeable apprehension of death’s hold on life”[i]  that moves to the foreground in almost every film. The feelings that linger are horror but also a palpable sadness.

Until recently I assumed that this quality could only be found in the Lewton catalogue. But the first two films from director Oz Perkins, The Blackcoat’s Daughter (2015) and I Am the Pretty Thing That Lives in the House (2016), are assured outings that also possess an unflinchingly despondent outlook that perhaps goes Val one better. Could Oz Perkins be the second coming of Val Lewton? Let’s take a look.

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Posted on May 11, 2019

Cyclical Abuse in The Twilight Zone

Elizabeth Erwin

As an episode that redirects audience sympathy away from humans and toward a robot, “Uncle Simon” is a bit of an outlier in The Twilight Zone canon. Written by creator Rod Serling, the story focuses on Barbara (Constance Ford) as she cares for her wealthy uncle, Simon (Cedric Hardwicke). But lurking beneath this seemingly innocuous portrait of family caregiving is a dark depiction of the tolls abuse takes on a family. The antithesis of the human/robot relationship envisioned by Dr. Julie Carpenter in which robots facilitate “healthy and successful social-emotional models of communication,” this episode leverages the robot as a means of showing the cyclical nature of abuse.[i] Simon and Barbara are engaged in a dynamic where verbal abuse is an ingrained part of their communication model. It’s a pattern that not even Simon’s death can break thanks to a robot he wills to Barbara. Read more

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