Posted on January 26, 2018

10 Horror Films about Sleep Disorders

Dawn Keetley

Sleep is becoming one of the crisis points of late modernity, as the steady encroachment of the “24/7” plugged-in world only intensifies sleep’s already uncanny nature.[i] To sleep is to slip into a realm of darkness, irrationality, and the supernatural. This realm is not only profoundly opposed to the contemporary illuminated world, but it has always lain uncomfortably close to death. Indeed, the Western way of sleeping has been described as a “lie down and die” model.[ii] To walk or talk while sleeping, moreover, is to act in ways divorced from the world of light and reason, to act without volition and the consent of the mind. The body that acts becomes something other than the person it appears to be; it generates uncanny doubles and evokes the profoundly uncanny uncertainty as to whether, as philosopher Dylan Trigg puts it, “‘I’ am truly identifiable with my body itself.”[iii] Horror films in the twenty-first century in particular have turned to sleep to exploit its inherently uncanny nature and the way it suggests that we are not always in control of who we are and what we do.

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Posted on January 24, 2018

Horror and Scripture Call for Manuscripts

Guest Post

Lexington Books/Fortress Academic is pleased to announce a new series: Horror and Scripture. The series seeks monographs that explore horror, monsters, and the monstrous in early Jewish and Christian scriptures (including canonical and non-canonical texts). Books in the series will be grounded in the discipline of biblical studies, but will exhibit a wide range of methodological diversity, including, for example, film studies, psychoanalytic theory, anthropological approaches, monster theory, and postmodern readings.

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Posted on January 5, 2018

3 Films That’ll Help You Understand The Killing of a Sacred Deer

Dawn Keetley

If you’ve watched Yorgos Lanthimos’s latest film, The Killing of a Sacred Deer (2017), you may well have walked away baffled. I know I did. But in a good way. The film is intriguing enough that it draws you in, makes you think—even if it’s only to ask: “What the hell was that all about?”

The plot follows successful cardiologist Steven Murphy (Colin Farrell), who has befriended the son of a patient who died on his operating table. Martin (Barry Keoghan) seems content at first just to meet Steven for coffee and desultory conversation, but it soon transpires that his relationship with the man who operated on his father is more complicated: he wants, as he says, “an eye for an eye.” He wants Steven to sacrifice one of his family members—his wife Anne (Nicole Kidman), daughter Kim (Raffey Cassidy) or son Bob (Sunny Suljic)—to balance the family member Martin thinks Steven took from him. The characters all speak in monotones and reveal very little of their underlying thought or emotion: the style is detached, and environments, houses, hospitals, cities, fill the frame, representing the attenuation of human motivation. It’s hard to know, in short, why characters do what they do.

In an effort to illuminate Lanthimos’s film, here are three films with which its meaning seems to me interwoven. Thinking through each of these films to Killing of a Sacred Deer sheds light on both.

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Posted on December 26, 2017

Apocalyptic Religions in The Mist

Guest Post

With the onslaught of Stephen King adaptations hitting movie screens and televisions this summer, headlined by It and Gerald’s Game, it’s easy to forget about the Spike television adaptation of The Mist. The Stephen King novel has already been adapted for the screen once, in Frank Darabont’s well-loved 2007 film. So why bother with a series? The answer isn’t all that clear, as the series stumbles around for ten episodes, never quite finding its footing. It departs wildly from the source material, reveals itself to be severely out of step with the national tone regarding sexual assault (especially given Harvey Weinstein’s uncomfortable presence as executive producer), and features far too many scenes of people standing around and talking. But as a scholar of the Bible, I found myself intrigued by the religious viewpoints on display, which make for an interesting contrast with the film version.

In both adaptations, a group of people are stranded as a mysterious mist envelops the surrounding area. The dangers of the mist are clear in the film; it harbors monstrous, carnivorous beasts. In the series, the danger is less clear, as the mist seems to call up memories, regrets, and various other nastiness which are more specific to the individual’s fears. In either case, the results of staying in the mist too long are not pretty.

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Posted on December 21, 2017

Misreading Othello in the new Thriller, Dismissed

Dawn Keetley

Dismissed (2017) is an interesting film for anyone who is involved in education. Anyone else might find its central story of a psychopathic teen, Lucas Ward, played chillingly by Dylan Sprouse, a bit flimsy. Would a kid really be driven to rather absurd sadistic machinations and even to murder because his English teacher, David Butler (Kent Osborne), gives him a B+ on his paper? (Admittedly Butler later changes Lucas’s grade to an F after Lucas threatens him and calls him out on the fact that he got his degree from Iowa State rather than an Ivy League university. But still . . . ) Directed by Benjamin Arfmann and written by Brian McAuley, Dismissed is a rather lackluster and contrived entry in the psychopathic stalker subgenre. I personally found it enjoyable, though, and not only because I happened to be watching this story of a student who flips out over a grade during grading period at the end of a semester.

Dismissed has something that you almost never see in film: a scene in which two characters engage in a close reading of a literary text. Some of you may now be having unpleasant flashbacks to your last English class, but stay with me. This really is an interesting scene. (It begins at about 25 minutes into the film.)

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