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Posted on October 27, 2024

Rupert Russell’s The Last Sacrifice: Murder and the Occult in ‘That Green and Pleasant Land’

Dawn Keetley

Rupert Russell’s new documentary, The Last Sacrifice (2024), explores the infamous murder on February 14, 1945, of Charles Walton on Meon Hill in the village of Lower Quinton in Warwickshire, England. The Last Sacrifice is about so much more than that, however, as Russell brilliantly embeds the still-unsolved murder of Walton within the explosion of the occult, paganism, and witchcraft conspiracies in mid twentieth-century England.

The Last Sacrifice is not only about who killed Charles Walton and why, then, but about how this baffling murder case became entangled in some of the profound changes occurring in mid-century Britain. As one of the key commentators in the documentary, film historian Jonathan Rigby, puts it, the enigma of who killed Charles and Walton is also “the enigma of Britain itself.” Was Britain’s “pagan past,” he asks, “secretly alive in the present?” Check out the trailer.

Posted on October 3, 2024

The Leech Woman: The Aging Female Body as Shock

Dawn Keetley

The essay below is drawn from an article I published in 2019 called “The Shock of Aging (Women) in Horror Film.” I’m excerpting (and adapting) part of the article here because the film it’s about, a very much undervalued film by Edward Dein from 1960 called The Leech Woman,[i] is not only a brilliant film but uncannily anticipates Coralie Fargeat’s equally brilliant film, The Substance (2024). You can see the outlines of The Substance in The Leech Woman, both in its structure and its preoccupations – and I’m surprised that more people aren’t talking about this earlier film. If this essay does nothing else, then, I hope it sends more people to The Leech Woman. But, more specifically, I think the arguments I make about The Leech Woman here are really relevant to The Substance.

Posted on September 29, 2024

Borderlands of Final Prayer

Guest Post

By Steve A. Wiggins

The 2013 folk horror found-footage movie Final Prayer (Elliot Goldner, 2013, released stateside as Borderlands) underscores the conflict of religions that fuels much of the genre. Even so, some of the choices on the Christian side of the formula are a bit unusual.

The Catholic Church, often in cases of canonization (or saint-making) investigates claims of miracles. Sometimes it investigates miracle claims on their own. That’s the premise here. Although set in England, Final Prayer is about a Catholic Church. The investigator Deacon (Gordon Kennedy) arrives to find his new colleague Gray Parker (Robin Hill), having already installed cameras in the cottage where they’re staying. Gray insists that they wear head-cameras throughout. It shortly becomes clear that a third investigator, Fr. Mark Amidon (Aidan McArdle) is also expected. Deacon is a religious brother—he’s basically a monk, but not associated with a monastery. Gray is a layman, only nominally Catholic, who took the job as a techie because it paid well. And when he arrives, it becomes clear that Mark, the priest, is in charge.

Posted on September 17, 2024

The Provocative Choices of Zoë Kravitz’s Blink Twice

Guest Post

By Harry Gay

*Spoilers*

Conversations around sexual assault and gaslighting have become high visibility topics in the past few years with several high-profile cases of domestic and systemic abuse. It is within a post-#MeToo climate that films like Zoë Kravitz’s directorial debut, Blink Twice, dip their toes into the miasma of various court cases, legal decisions, celebrity accusations and arguments over memory, consent and power clinging to the air in the last decade. The film attempts to waft its way through, sometimes successfully and other times not.

Blink Twice follows Frida (Naomi Ackie) and Jess (Alia Shawcat), two working-class women invited to tech CEO Slater King’s (Channing Tatum) private island for a seemingly endless summer of debauchery and hedonism. What begins as frivolity soon turns to nightmare as the women on the island discover that they have been violently abused by their male comrades and made to forget these encounters through an amnesiac fluid hidden in their perfume. It is only through violent revenge that they are able to free themselves from their abusers’ clutches, but Frida’s decision to keep King alive as her slave in Blink Twice‘s denouement complicates what is a fairly tight revenge thriller.

Posted on September 10, 2024

Liquid Visions: Salt, Saliva, Sperm and Sweat by Philip Brophy

Guest Post

by Patrick Zaia

Salt, Saliva, Sperm and Sweat was the debut featurette of Australian polymath Philip Brophy. Released in 1988, the film is an experimental and essayistic exploration of the body, specifically the physiological reality of the body as a messy soup of urges, sensations and emissions – “a soft machine” as William Burroughs famously described. When the film premiered at the Sydney Film Festival it proved to be incredibly divisive, with some critics dismissing it as boring and juvenile while others praised Brophy’s project as audacious and fascinating. One of the film’s most notable defenders was the revered critic David Stratton, who vividly described it in the press as “ a film with balls!” Because of its provocative content and polarising character, combined with the film’s relative obscurity, Salt, Saliva, Sperm and Sweat has garnered a thrilling aura of mystique and intrigue in certain circles of underground film and art culture. This alluring spell of anonymity, however, was ruptured roughly a year ago when a copy of the film suddenly surfaced from the tumultuous depths of the internet, appearing (of all places) on the popular video-sharing site YouTube. Finally, Brophy’s fluidic vision of the body is available for public consumption.