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Posted on November 9, 2020

The Haunting of Bly Manor and Relationships Past

Guest Post

The long-awaited follow-up season to The Haunting of Hill House has finally arrived to overwhelmingly positive reviews. The Haunting of Bly Manor, although similar to its predecessor on the surface, is actually a far cry from Hill House. A young American woman named Dani (Victoria Pedretti) takes on the position of an au pair for two young orphaned children at a rural English manor. She is hired by their Uncle Henry (Henry Thomas) who reveals to Dani that the position had proven troublesome to fill because the previous au pair, Miss Jessel (Tahirah Sharif), died by suicide while on the job. When Dani arrives at the estate, she finds there was far more to the original story of Miss Jessel than she was led to believe. Her fascination with her predecessor’s life causes Dani to reflect upon her own recent loss. At Bly Manor, the ghosts of the house are not necessarily the spirits themselves; they are the individuals, both living and dead, and the relationships that consume them. The Haunting of Bly Manor explores the ways in which possessive relationships act as the catalyst for characters becoming possessed through supernatural means. Read more

Posted on October 24, 2020

“Fucking Spic Bastard”: Zombies and the Latino Threat

Guest Post

Zombies have become ubiquitous globally in film and television. This undead ghoul keeps returning and finding new ways to infect our screens. Here, I look at Cholo (John Leguizamo) from George A Romero’s Land of the Dead (2005), one of the few Latinx zombies in film, delving into what this ghoul represents.

In 1968 the zombie film forever changed with the release of George Romero’s Night of the Living Dead. This black-and-white low-budget horror flick now marks the before and after of zombie films. Before Night of the Living Dead, zombie films saw a transition from the fear-inducing film White Zombie (1932) to more comedic zombie films like 1945’s Zombies on Broadway. After Night of the Living Dead, zombies not only morphed from a voodoo creation into undead ghouls of unknown origins but also moved from exotic lands, outside of the U.S., to Pittsburgh. Thus, zombies were no longer ghouls that inhabited “uncivilized” spaces where tourists, the military, and corporations were at risk but were now an integral part of the American landscape.

Posted on October 20, 2020

Wallpaper + Horror

Guest Post

When Suzy Bannion (Jessica Harper) stumbles down a hallway in Dario Argento’s Suspiria (1977), we sense that the crimson flocked wallpaper is participating in a spell. In a blinding white flash punctuated in Goblin’s score by the word “witch,” a shard of mirror illuminates the dust that permeates the space with cognitive and respiratory menace. Suzy runs her hand along the flocked damask and clutches her chest as she struggles to breathe. In that moment, Argento’s Suspiria not only connects wallpaper to witchcraft, but also evokes, intentionally or not, the real-world pulmonary illnesses of wallpaper factory workers asphyxiated by flocking dust.[i] On screen and off, the allure of wallpaper has always been countered by disquieting side-effects. The bright colors of nineteenth-century wallpapers were made possible by arsenic, known to seep from the walls in damp weather and infuse a room with dangerous fumes. Nineteenth- and twentieth-century advice writers saw in wallpaper opportunities for the aesthetic and moral enrichment of the working class, even while fearing that the sensual impact of the wrong wallpaper might lead astray the sensitive soul. Oscar Wilde once remarked, “Why, I have seen a wallpaper which must lead a boy brought up under its influence to a career of crime”—a joke, perhaps, but one taken seriously by moralists, home decor treatises, and horror films.[ii]

Posted on October 16, 2020

The Legends of Sleepy Hollow

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When autumn rolls around horror movies awake. Among the most enduring of stories for fall frights is the short story by Washington Irving, “The Legend of Sleepy Hollow.” The story is simple: an outsider schoolmaster, Ichabod Crane, comes to Sleepy Hollow and is smitten by Katrina Van Tassel. Katrina’s beau, Brom Bones, frightens the credulous schoolmaster out of town by masquerading as the headless horseman of local lore. This secular ghost story became a big screen hit with the addition of a religious element to the script. This addition fueled two seasons of Fox’s sleeper hit of 2013, Sleepy Hollow. It also may have contributed to the series’ demise. How did all of this come about?

Published two centuries ago in 1820, Irving’s story was the basis for one of the early ghost films of the cinematographic era—The Headless Horseman (1922), directed by Edward D. Venturini. While horror films have a longer pedigree than is generally acknowledged, this was clearly an early attempt to translate a ghost story to cellulite. Two other silent films addressed the topic as well, but they don’t survive in film. Read more

Posted on October 14, 2020

Tech Horror During Covid: 8 Classic Films

Guest Post

Now more than ever, we’ve been living in a horror film, as the isolation of seven plus months of lockdown has forced us into a reality mediated almost entirely by screens. For those of us working remotely, days are spent on computers and in video meetings. We socialize through phones and laptops too: Zoom birthday parties, FaceTime calls with friends, and confessional Instagram stories. Every person I interact with is as far away or near as every other. They’re all talking heads inside the same digital squares, as known to me as actors on TV.

It’s strange to live through a time of so much illness and death when daily experience has become so nonphysical. The virus, of course, isn’t virtual at all. Unlike the supernatural transmissions in tech horror films, where a haunting is passed from one form of cursed media to another, Covid-19 spreads through bodily proximity. So, we aren’t living in a tech horror film exactly, but our dependence on digital technologies sets us up to appreciate the genre anew.