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A disheveled man wearing pajamas looks concerned

Posted on May 17, 2023

Beau Is Afraid, Mother Is Guilty: Ari Aster’s Maternal-Horror Nightmare

Guest Post

Beau Is Afraid seems like something other than a horror movie. It’s nightmare-ish at times but simultaneously absurd and rarely (if ever) scary. It includes some bodily destruction or exaggeration, but these moments are brief or bizarrely humorous rather than straightforwardly horrific. And the movie is mostly described by critics as black comedy or bleak humor, surrealist or absurdist – not as horror.

Its plot doesn’t sound much like a horror movie, either. Beau (Joaquin Phoenix), who has some serious issues with anxiety, is going to visit his mother, but a series of bizarre difficulties prevents him from doing so. As he tries to get home, he discovers that she has died, and then he is hit by a car before he can act on that information. This is merely the opening of the movie, after which he is taken in by (held captive by) a creepily friendly family, adventures through the forest and meets a theater troupe of orphans, and eventually makes it home, where there are still more twists and turns. This sounds weird, but not horrific.

This is a horror movie, though. Read more

Posted on February 13, 2022

You’re Pissing on My People: Midsommar and the Revenge of the Research Subject

Guest Post

From The Body Snatcher (1945) to Black Christmas (1974, 2019), from Suspiria (1977, 2018) to The Blackcoat’s Daughter (2015), the academy serves as a common setting in the horror genre. But less frequent is the use of the academy not as a site of horror, but as a source of horror, particularly for those whose knowledges and customs the Ivory Tower simultaneously excludes and exploits. In Decolonizing Methodologies, Linda Tuhuwai Smith (2012) points to the failure of Western academic traditions to attend to the material realities of colonized peoples, all in the name of those Enlightenment requirements that research be objective, apolitical, and distanced from its objects. She claims, “Taking apart the story, revealing underlying texts, and giving voice to things that are often known intuitively does not help people to improve their current conditions. It provides words, perhaps, an insight that explains certain experiences—but it does not prevent someone from dying” (Smith, 2012: 3). Read more

Posted on June 5, 2021

Folk Horror at Home and Abroad in Ari Aster’s Midsommar

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Upon its release, Ari Aster’s Midsommar (2019) was hailed as a new Folk Horror masterpiece. Like so many other films in the genre – for instance, The Wicker Man (Robin Hardy, 1973) and the made-for-TV movie The Dark Secret of Harvest Home (Leo Penn, 1978) – Aster’s film ends in death and with the triumph of the values of a secluded community over the members of a more modern society.

Many viewers read this violent ending as cathartic. Dani (Florence Pugh) has finally shed all the people and circumstances in her life that made her miserable. Her acceptance by the Hårga and the enigmatic smile that plays on her face as she watches her boyfriend, Christian (Jack Reynor), burn to death are seen as the hallmarks of a happy ending.

Posted on May 30, 2020

So, We’re Just Going to Ignore the Sunlight Then? Aesthetic Whiteness in Midsommar

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When we look at the history of horror and the gothic, we see that the aesthetic investment in establishing darkness as an easy visual cue for badness is largely taken for granted. That the dark is the place where monsters dwell, unseen and always threatening, is perhaps the most deeply rooted cultural and linguistic paradigm propping up the interlocking systems of white supremacist capitalist patriarchy—that is, it is among the most banal gestures of anti-Blackness in which we all participate daily. As such, horror films historically have been, well, dark.

As much as aesthetic layers undoubtedly inform the genre, real-life occasions of horror rarely arrive with packaging so convenient. That is, horror tends to be experienced as a sort of absurdity or cognitive dissonance: the feeling of suspension, of lacking gravity, of time collapsing.

My point is that horror lives in the mind, as a way of seeing.

In Darkly: Black History and America’s Gothic Soul, a hybrid of memoir and cultural critique, writer Leila Taylor speaks to this point succinctly: “Darkness is everywhere, even in the oppressive glare of the noonday sun.”

Posted on January 16, 2020

Academia in Midsommar and Black Christmas

Guest Post

In 2019, horror went back to school in a major way, with a couple of popularly-released films taking on the trappings of academia. Ari Aster’s atmospheric Midsommar takes us to a remote village in Sweden where the residents have sinister plans for the unwitting grad students functioning as tourists. Sophia Takal’s Black Christmas is a remake of the 1974 proto-slasher of the same name about murders in a sorority house, but acts as more of a spiritual successor than faithful adaption.

While these films take dramatically different approaches to horror and the delivery of feelings of unease, they share a certain thematic sensibility. Namely, both movies deal with themes of cults and cult-like behavior, and in doing so draw an interesting comparison between the occult behavior of the villains of the stories and the trappings of higher education itself. In short, the cults in the film hold up a mirror to the conceit of academia in both productions and ask hard questions about the behavior of the characters involved. Read more