- Horror Movie - Horror Homeroom

Posted on January 2, 2022

America’s Original Sin—Top Ten Movies About the Horrors of Settler Colonialism

Guest Post

“Once upon a time, there was a girl, and the girl had a shadow.”

-Red (Lupita Nyong’o), Us (2019)

We live in a haunted house. The founding of the American nation began with a moment of sweeping amnesia about its defining structure—settler colonialism, a form of colonization that replaces the original population of the colonized territory with a new society of settlers.[1] From depopulation to the reservation system[2], the residential school system[3] to the plantation system[4], settler colonialism as an ongoing process depends upon a constant flow of physical and cultural violence. Colonization is as horrific as humanity gets—genocide, desecration, pox-blankets, rape, humiliation—and it is the way nations are born. It is an ongoing horror made invisible by its persistence. And yet since the inception of film, the horror genre has, perhaps sneakily, participated in, portrayed, and resisted settler colonialism, ensuring at the very least that it remains visible. Horror movies invite us to rethink the roles that fear, guilt, shame, and history play in the way we conceive of the United States as a nation founded through settler colonialism.[5] They unveil the American experience as based on genocide and exploitation and force us to consider horror as a genre about marginalization and erasure. The ghosts in these films are “never innocent: the unhallowed dead of the modern project drag in the pathos of their loss and the violence of the force that made them, their sheets and chains.”[6] Most importantly, they force us to see them—the shadows of our sins. Read more

Posted on March 18, 2021

Candyman: Essential Reading

Dawn Keetley

Conversations about the Candyman franchise will undoubtedly be ongoing as we await Nia DaCosta and Jordan Peele’s “spiritual sequel.” To that end, we’ll be collecting essential reading here – so send us any further suggestions.

Posted on March 15, 2021

What’s Wrong with Candyman: Farewell to the Flesh?

Dawn Keetley

After the success of 1992’s Candyman (directed by Bernard Rose), a sequel was inevitable. The 1995 Candyman: Farewell to the Flesh was directed by Bill Condon, who would go on to write and direct the acclaimed 1998 film, Gods and Monsters. Despite Condon’s later success, Farewell to the Flesh only makes it strikingly clear how badly we need the upcoming “spiritual sequel” to Candyman written by Jordan Peele and directed by Nia DaCosta. DaCosta’s Candyman will pick up from the 1992 original film, ignoring the sequels from 1995 and 1999—not a bad choice.

While the original Candyman has received—and deserves—much praise, it is not without its problems. In Horror Noire (2011), Robin Means Coleman has pointed out that Rose’s Candyman gives the white protagonist Helen Lyle (Virginia Madsen) and, indeed, all whites a pass: “Rather, he punishes Blacks” (189). And, in the end, Helen Lyle proves herself the hero of her own story and destroys Candyman (Tony Todd), emerging herself as the powerful monster poised to move the narrative forward. Again, as Means Coleman has pointed out, “this is a movie about celebrating White womanhood.” Candyman himself, she continues, “disappears along with the history of racism he brings. It is all about Helen as she becomes monstrous” (190).

Posted on September 4, 2020

Horror Homeroom, Special Issue: CANDYMAN, CFP

Call for Papers

UPDATE: due to the just-announced indefinite postponement of Candyman‘s release (sometime in 2021), we are also delaying our special issue on the Candyman films. Our third special issue will instead be on Lovecraft Country–and you can check out the call for papers here.

The first Candyman, directed by Bernard Rose, was released in 1993, starring Tony Todd, Virginia Madsen, and Kasi Lemmons. It translated Clive Barker’s1985 short story, “The Forbidden” from a white working-class housing development in England to an African-American housing development in Chicago, Cabrini Green. Candyman tells a powerful story of race and the lingering aftermath of slavery in the US, mixing the supernatural with historical and social realism. Numerous critics have discussed the film, including Adam Ochonicky, Lucy Fife Donaldson, Robin Means Coleman, Diane Long Hoeveler, Mikel Koven, Laura Wyrick, Kirsten Monan Thompson, Aviva Briefel and Sianne Ngaî, and Fred Botting. As the horror genre is, in the twenty-first century, becoming increasingly political, much more remains to be said about Candyman and its two sequels–Candyman: Farewell to the Flesh (Bill Condon, 1995) and Candyman: Day of the Dead (Turi Meyer, 1999)–all of which center racism in America.

Despite the powerful presence of Tony Todd as Candyman in all three films, they have been notably white productions. October 16, 2020, however, will see the release of a “spiritual sequel” to Candyman, and it is a predominantly African-American production–directed by Nia DaCosta, co-written by DaCosta, Jordan Peele, and Win Rosenfeld, produced by Peele, and with a largely Black cast (including Tony Todd). In this new Candyman, viewers will finally experience a Black re-writing of a Candyman mythos that has been, until now, almost exclusively white.

Posted on May 13, 2020

Candyman as Horror Noir

Guest Post

When people talk about the golden age of horror, the 1990s are hardly ever mentioned. Still, it is worth mentioning that this was the decade that began with a horror film winning the “Big Five” Academy Awards: Jonathan Demme’s Silence of the Lambs (1991). The “realistic” horror of the ’90s featured protagonists facing crazed serial killers in films such as Silence and David Fincher’s Se7en (1995). Horror noir was in, but there’s one film that gets overlooked that could also fall into this category: Bernard Rose’s Candyman (1992).

Where there is isolation, horror tends to follow, which is why it makes sense that urban horror is relatively uncommon. What genres such as film noir and neo-noir have noticed and frequently reflected on is that even a densely populated city can still be a place of isolation and alienation. This is something that horror does not usually focus on, but in Candyman, the Chicago setting is vital to understanding the themes Rose develops. Candyman is mostly set in the now-demolished Cabrini-Green housing project. Called Little Hell in the nineteenth century, the area where Cabrini-Green was built had been largely populated by white immigrants before becoming 90% black by the 1990s. Given Cabrini-Green’s infamous reputation for crime and violence, Rose’s use of it as the setting for Candyman brings an element of real fear into the film. The true horror of Candyman is a dangerous combination of poverty, classism, and racism. Through this combination, Cabrini-Green becomes an area that is both alienated by white society and alienating to protagonist Helen Lyle (Virginia Madsen), who investigates the area as part of her graduate thesis on urban legends. Read more