The question as to whether an examination of societal inequality can exist in the space between documented historical atrocities and traditional horror filmmaking is answered, although only in part, by Bernard Rose’s Candyman (1992). Heavy on the visceral thrills we expect from the genre, the film succeeds in asking some very pointed questions about race and class, even if the answers are deeply problematic. Certainly, Candyman’s titular villain is a unique manifestation of the intersection between race and historical memory in popular culture and so I am interested in taking a closer look at the film’s underlying social narrative.
