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Posted on October 16, 2020

The Legends of Sleepy Hollow

Guest Post

When autumn rolls around horror movies awake.  Among the most enduring of stories for fall frights is the short story by Washington Irving, “The Legend of Sleepy Hollow.”  The story is simple: an outsider schoolmaster, Ichabod Crane, comes to Sleepy Hollow and is smitten by Katrina Van Tassel. Katrina’s beau, Brom Bones, frightens the credulous schoolmaster out of town by masquerading as the headless horseman of local lore.  This secular ghost story became a big screen hit with the addition of a religious element to the script. This addition fueled two seasons of Fox’s sleeper hit of 2013, Sleepy Hollow. It also may have contributed to the series’ demise. How did all of this come about?

Published two centuries ago in 1820, Irving’s story was the basis for one of the early ghost films of the cinematographic era—The Headless Horseman (1922), directed by Edward D. Venturini. While horror films have a longer pedigree than is generally acknowledged, this was clearly an early attempt to translate a ghost story to cellulite.  Two other silent films addressed the topic as well, but they don’t survive in film. Read more

Posted on September 17, 2020

Is The Invisible Man What It Seems?

Guest Post

Based on the 1897 H. G. Wells novel, The Invisible Man (2020), written and directed by Leigh Whannell, involves a woman who believes she is being stalked by her now invisible wealthy ex-boyfriend following his suicide. However, things may not be as they seem in this modern tale of trauma and psychological terror.

On the surface the film’s synopsis sees Cecilia Kass (Elisabeth Moss) leave violent boyfriend Adrian Griffin (Oliver Jackson-Cohen) and subsequently suffer the traumatic after-effects of a violently abusive relationship. She goes to stay with childhood friend Detective James Lanier (Aldi Hodge) and his daughter Sydney (Storm Reid) to make a fresh start. But it does not end there: even after Adrian’s supposed suicide, Cecilia believes she is being hunted by an invisible Adrian, and she struggles to convince her friends and family of her unseen torment. After suffering further at the hands of the invisible man, Cecilia is eventually admitted to a mental hospital following her sister Emily’s (Harriet Dyer) murder in a restaurant; Cecilia claims she is being framed for the murder by the invisible man. She manages to escape the hospital after confronting her unseen attacker, but he takes the fight to her friend James’s house. After Cecilia shoots the invisible man, he is unveiled as Adrian’s lawyer brother, Tom (Michael Dorman), and Adrian is discovered imprisoned in his home. Not convinced it was Tom taunting her, Cecilia arrives to have dinner and ends up adopting the invisible suit herself and murdering Adrian, making it appear to be suicide. Cecilia is free at last.

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Posted on September 10, 2020

Us & the Horror of the Class System

Guest Post

Privilege and classism are vivid themes of Jordan Peele’s second feature, Us (2019), both working as accompaniment to the core subject of social separation: topographically, physically and ultimately, by a drastic act of metaphoric self-restriction, mentally. By re-imagining an eerie scenario nearly as old as horror cinema itself (dating back to the earliest expressionist films like 1913’s The Student of Prague), Peele exposes the concept of social advancement as a fairy tale, established to silence the conscience of the advantaged and to denounce the frustration of the disadvantaged.

Although exploitative structures are less obvious than in Peele’s astute debut Get Out (2017), the Tethered’s puppet-like subjection to their upper-world doubles indicates the underprivileged’s subordination to the actions of the prosperous. In this world of Us – or ours, as Red’s declaration “We are Americans“ emphasizes – decline comes as easy as stepping on an escalator. However, the only way up from mind-numbing deprivation is hostile acquisition. Red turns out to be the little girl who entered the hall of mirrors in the prologue and now reclaims her place from an imposter.

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Posted on September 3, 2020

The Evolution of Mental Illness’ Monstrosity in Horror Films

Guest Post

Horror cinema’s engagement with mental illness has evolved tremendously from the 20th to the 21st century. These periods of growth are in conjunction with the growing understanding and awareness of mental illnesses within the professional field of psychology, as well as the general population. The increased knowledge reinforces the concept that people with mental illness are not innately monstrous – something taken up in contemporary horror films.

In his essay in Monster Theory, Jeffrey Cohen explains that the purpose of a monster’s existence is to represent a fear rooted in the attitude and culture at the time of its creation or revival.[i] Fear of disease was captured with zombies; fear of immigration was represented by extra-terrestrials; fear of nuclear weapons created Godzilla; the list goes on.[ii] I propose that the fear of the unknown, the “other” or an alter ego to society’s normal state of being, is explored through mental illness – a disrupted state of being.

Unknowability creates a fascination that can be described through the idea of privacy. Psychoanalyst Josh Cohen, the author of The Private Life: Our Everyday Self in an Age of Intrusion, says that the “guiding principle of our culture might be formulated not so much as ‘I should know everything’ as ‘nothing should remain unknown to me.’ It’s not, in other words, a question of wanting to know so much as a fear of what might remain unknown, inaccessible, in the dark.”[iii] Mental illnesses, however, are not an easy concept for general audiences to wrap their brains around. Nevertheless, cinema provides an opportunity to explore mental illnesses visually – making the unknown known. “Nothing should remain unknown to me”; therefore, if it won’t reveal itself, the cinema will make it so.[iv] Mental illness has always produced fear, but how has cinema in the twentieth and twenty-first centuries represented this fear to capture the cultural temperament? How has this fear changed from one century to another? Read more

Posted on August 31, 2020

“Blood Opera”: A Celebration of Stretch Brock

Sara McCartney

Imagine a Final Girl. She’s probably a teenager, virginal, with a hint of androgyny in her haircut, her outfit, or her name. When theorist Carol Clover identified the trope of the Final Girl, she noticed these commonalities, but there was one who was a little bit different. Stretch Brock (Caroline Williams), Texas Chainsaw Massacre 2’s DJ heroine, is no teenager and no virgin. In his response to Clover, Jack Halberstam called her “the most virile, certainly the most heroic, and definitely the most triumphant final girl.”[i]

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