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woman in red jacket with arms crossed
Posted on May 20, 2020

Sea Fever and the Working-Class Weird

Guest Post

There is an unrecognized privilege at work in the experience of the weird or strange, or at least that is what Neasa Hardiman’s Sea Fever (2019), a claustrophobic sea horror, suggests as it follows the crew of the Niamh Cinn Óir in their encounter with a glowing and parasitic creature under the waves. When presented with the monstrosity in the ocean’s waters, the green goo seeping into the ship’s hull, or the eyeless dead of the vessel N-29, the blue-collar crew of the fishing trawler don’t hypothesize where or how this creature came to be—that is a job for the antisocial behaviorist. Instead, they are far more concerned with how the beast will affect their ability to turn a profit and keep the ship afloat.

Sea Fever book cover of deep diver

While other critics are quick to place Sea Fever in the lineage of The Thing (1982) and Alien (1979) or cite how incredibly timely this horror film is given the events of a real-world pandemic, I want to make the case here for Sea Fever’s position on labor and the experience of horror along class lines. To be clear: the glowing nightmare terrifies everyone on board the trawler eventually—the raw fear the beast inspires applies as much to a fish hauler as it does to an academic. However, what is different and important is how these economically diverse characters interact with the weirdness of the monster. As in Alien, the regular crew of the Niamh Cinn Óir have one thing on their minds: making a proper share of profit.

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Posted on May 17, 2020

Jordan Peele’s Get Out: Political Horror

Dawn Keetley

I am very happy to announce the publication of the edited collection, Jordan Peele’s Get Out: Political Horror, just out from Ohio State University Press (2020) in their New Suns Series , edited by Kinitra D. Brooks and Susana M. Morris. It has a stunning cover design by Black Kirby.

I have a long introduction that explores Get Out within the political horror film tradition and that takes up, among other things, the way that the politics of blackface work in the film. But I wanted to excerpt, below, my description at the end of the introduction of the wonderful chapters written by my contributors so you can see the scope of the collection and the wealth of varied interpretations they offer.

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Posted on May 13, 2020

Candyman as Horror Noir

Guest Post

When people talk about the golden age of horror, the 1990s are hardly ever mentioned. Still, it is worth mentioning that this was the decade that began with a horror film winning the “Big Five” Academy Awards: Jonathan Demme’s Silence of the Lambs (1991). The “realistic” horror of the ’90s featured protagonists facing crazed serial killers in films such as Silence and David Fincher’s Se7en (1995). Horror noir was in, but there’s one film that gets overlooked that could also fall into this category: Bernard Rose’s Candyman (1992).

Where there is isolation, horror tends to follow, which is why it makes sense that urban horror is relatively uncommon. What genres such as film noir and neo-noir have noticed and frequently reflected on is that even a densely populated city can still be a place of isolation and alienation. This is something that horror does not usually focus on, but in Candyman, the Chicago setting is vital to understanding the themes Rose develops. Candyman is mostly set in the now-demolished Cabrini-Green housing project. Called Little Hell in the nineteenth century, the area where Cabrini-Green was built had been largely populated by white immigrants before becoming 90% black by the 1990s. Given Cabrini-Green’s infamous reputation for crime and violence, Rose’s use of it as the setting for Candyman brings an element of real fear into the film. The true horror of Candyman is a dangerous combination of poverty, classism, and racism. Through this combination, Cabrini-Green becomes an area that is both alienated by white society and alienating to protagonist Helen Lyle (Virginia Madsen), who investigates the area as part of her graduate thesis on urban legends. Read more

Ganja & Hess vampire
Posted on April 28, 2020

Bloodlust And Blues Beyond Blacula: Ganja & Hess

Guest Post

Originally financed to capitalize on the success of Blacula in 1973, Bill Gunn’s Ganja & Hess (1973) uses a distributor-mandated focus on vampires as the framework to make an elliptical, arthouse horror that threads together the many faces of the vampire myth (seducer, blasphemer, carrion creature) to make an inward-facing investigation of the perils and pressures of assimilation on Black people in America.

The plot is introduced through a trio of devices that lets us get used to the dreamlike nature of the film’s universe. Text title cards fill in the basic outline, while a gently crooning singer provides additional context. A voice-over completes the trio, speaking of the same events in the present tense, though we have yet to see them happen.

Wealthy anthropologist Dr. Hess Green (Duane Jones) is stabbed three times by his crazed and suicidal research assistant, George Meda (writer/director Bill Gunn). This attack with an ancient ceremonial dagger infects Hess with a disease that grants him both near immortality and a thirst for human blood. Soon after, Hess meets his former assistant’s wife, Ganja (Marlene Clark). Though Ganja is initially concerned about her missing husband, she soon joins Hess as his partner in marriage and vampirism. Read more

Posted on April 17, 2020

Demons or Ghosts? Hauntings in Connecticut

Guest Post

During a pandemic, watching horror movies can be therapy.  Supernatural horror tends to have religious themes, but ironically a strange short movie series “based on true events” has swapped fabricated religions for the “actual” entities.

One of the strangest horror movie titles is The Haunting in Connecticut 2: Ghosts of Georgia.  Apart from the fact that Georgia is over 800 air miles from Connecticut, and considering that the two stories are unrelated, some obvious questions arise.  The solution is a little bit of a letdown, admittedly, but still part of a larger and intriguing story connecting horror and religion.  It goes like this:

In 2002 the Discovery Channel was test screening for a series called A Haunting.  The first two cases were A Haunting in Connecticut and A Haunting in Georgia.  Although unrelated (except by title) these two made-for-television movies were aired and then packaged together for purchase in DVD format.  These days they’re more easily found via streaming, but packaging things together implies important portents. Read more

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