At the start of David Robert Mitchell’s 2014 film It Follows, protagonist Jay (Maika Monroe) has sex with a young man who calls himself Hugh (Jake Weary). He then chloroforms her, ties her to a wheelchair, and explains that a creature—referred to as “It”—is going to follow her until she has sex with someone else. The day after Jay’s assault, she stands in front of the bathroom mirror, looking down into her underwear, presumably examining whether “Hugh” left any noticeable physical changes. In a larger, symbolic sense, she is reflecting on her identity—asking herself whether her sexual encounter transformed her in some way. Jay is startled out of her reflection when a ball hits the window. Though Jay does not see him, the ball was thrown by a neighbor boy who is crouching out of sight to peek at the half-naked Jay. This screenshot encapsulates It Follows‘ running motifs of sexual surveillance and the transition from childhood to adulthood. By combining Jay’s internal contemplation and external objectification, It Follows demonstrates how entering adulthood entails submitting one’s body to both self-reflection and public consumption.
The slasher subgenre has long held a complex relationship with women in horror—both onscreen and in the audience. Criticized for its misogynistic representation of women as passive victims, it has been simultaneously praised for its progressive portrayal of active, strong female heroines. In the 1960s, the emergence of the women’s movement in America was a symptom of second-wave feminism, which subsequently permeated the western world. This built upon the core values of first-wave feminism and the fight for gender equality in the early 1900s with seminal campaigns like the suffragette movement. Second-wave feminism extended the focus of this quest for equality—taking on the workplace, the family dynamic, and reproductive rights in regards to women’s bodies—and lasted well into the 1980s. Slumber Party Massacre (1982) serves as a brilliant illustration of what happens when the slasher meets second-wave feminism.
In the annals of horror comedy, Mel Brooks’ Young Frankenstein occupies a unique space for both its plot-driven narrative and its subtle inclusivity. Combining satire, parody and slapstick, the film is effective primarily due to its reinterpretation of genre tropes and its commitment to illustrating how inequitable cultural systems are predicated upon illogical thinking so absurd as to be laughable. And, on the whole, it is a largely effective undertaking. Whether it is Igor’s machinations which work to dismantle ideas about the limitations of disability or Inspector Kemp’s ineptitude which calls into question our blind trust in systems of justice, there is a laudable amount of political subtext permeating the film which is why the rape scene that occurs a mere nine minutes before its conclusion is especially jarring. It would be easier if Young Frankenstein was a film that hates women but it’s not. Instead, the rape scene serves as a spectacular example of the failure of allyship. Read more
We are very pleased to bring you this exclusive chapter preview from the forthcoming House of Leaves publication, Scared Sacred: Idolatry, Religion and Worship in the Horror Film (out next year).
In this chapter, Samm Deighan explores the directorial work of William Peter Blatty (author of the 1971 novel The Exorcist) in The Ninth Configuration (1980) and The Exorcist III (1990).*
The chapter is previewed below, and we also want to urge you to consider supporting this indie horror endeavour. You can pre-order the book from House of Leaves Publishing’s website.
You can also check out a video trailer for Scared Sacred below.
Much has already been said about the connections between George Romero’s Night of the Living Dead (1960) and Jordan Peele’s Get Out (2017). Critics have so far, however, missed a vitally important thread between the two: they’re both zombie films.
Jordan Peele is pretty open about the connections between these two films. In an interview with the New York Times, he describes Night of the Living Dead as one of the major inspirations for Get Out, and traces a number of links between Night of the Living Dead’s protagonist, Ben (Duane Jones), and Get Out’s Chris (Daniel Kaluuya).