The question as to whether an examination of societal inequality can exist in the space between documented historical atrocities and traditional horror filmmaking is answered, although only in part, by Bernard Rose’s Candyman (1992). Heavy on the visceral thrills we expect from the genre, the film succeeds in asking some very pointed questions about race and class, even if the answers are deeply problematic. Certainly, Candyman’s titular villain is a unique manifestation of the intersection between race and historical memory in popular culture and so I am interested in taking a closer look at the film’s underlying social narrative.
Imagine you’re an alien anthropologist sent to Earth to document the behaviour of the strange bipedal mammals who inhabit the planet. You stumble into a movie theater that’s showing the latest Hollywood horror film.
Several dozen humans are gathered together in a dark, undecorated room. They’re all staring at a rectangular area on which patterns of light change rapidly.
They are clearly in a state of high arousal. Their hate rate is elevated, they occasionally glance around nervously, and they sometimes jump collectively in their seats, and emit high-pitched warning calls.
Eventually, the lights come up and the rectangular screen goes black. The humans stand up and leave the room, chatting and laughing, and showing signs of pleasure.
What on earth is going on?
Why do these humans voluntarily expose themselves to what appears to be a deeply unpleasant experience? And why do they react so strongly to those patterns of light on a screen?
Mathias Clasen from the School of Communication and Culture of Aarhus University in Denmark has asked these questions–and he answers them, and more, in his TedX talk, and in this guest post, first published on ScienceNordic.
Trailblazing Self-Reflection and Postmodernism in Student Bodies (1981)
GwenI can think of no better way to exemplify my gluttonous yet astutely reflective consumption, digestion, and regurgitation of horror than by beginning with a film that does much the same. The 1981 Paramount Pictures film Student Bodies film gained a cult like following after it re-emerged on late night television via USA Up All Night which showcased other greats such as Reform School Girls (1986), Summer School (1987), and Cannibal Women in the Avocado Jungle of Death (1989). Read more
Spring has officially sprung and soon many of us will begin traveling in droves toward bodies of water for some rest and relaxation. As I ponder my own escape to the rocky shores of Cape Cod, it evoked images of all the things that lurk below the surface of the water. In commemoration our looming return to nature I thought it best to remember that when you don’t respect nature, it certainly won’t respect you. Below is a diverse conglomeration of American natural horror films focused on aquatic animals.