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gender

screenshot of a website that is black, white and red and depicts various women screaming.
Posted on March 20, 2025

When the Woman Screams: A Public Humanities Dissertation

Elizabeth Erwin

Popular thinking is that women scream in horror films because it is an inherently misogynistic media genre – that women are screaming because they are being terrorized. But this reading de-politicizes an inherently political act. While women do scream because they are afraid, they also scream in anger, grief, or simply to be heard. A component of my public humanities dissertation, this video essay looks at what these screams – most notably silent screams – have to tell us about cultural misogyny and the importance of performance.

The dissertation itself — Lehigh University’s first of its kind — examines how the female scream in horror film operates as an oppositional act of defiance against cultural norms that seek to silence and render women invisible. By expanding the historical record through the lens of film, my hope is to recover an intersectional array of stories that mark significant socio-political shifts for women within the United States, thus collapsing the borders that exist between academia and public scholarship.

When the Woman Screams is not a dissertation about women being victimized. It is a dissertation about women surviving. I hope you’ll scream with me.

Posted on March 31, 2021

“A World of His Own” and the Replaceability of Women in The Twilight Zone

Elizabeth Erwin

From the outset, Rod Serling’s vision for The Twilight Zone was a specifically political one. Understanding that the tropes of the science fiction genre made it the perfect vehicle to slip pointed social critique past television’s censoring bodies, Serling was long interested in using the series to push back against social norms. With a body of work exploring men escaping to worlds of their creation as a response to emasculation, Richard Matheson was the perfect writer to help execute Serling’s vision.[1] Of the 16 episodes Matheson wrote for the series, “A World of His Own” (broadcast in the first season on July 1, 1960) is the one whose framework is most readily reflected in modern dystopian narratives such as AMC’s Humans and Hulu’s The Handmaid’s Tale.   As a reaction to the era’s shifting cultural power dynamics between men and women, this episode establishes a template for male domination over the female body, both psychologically and physically, that is still obvious in satire today.

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Posted on December 10, 2020

Freaky: His Body, Herself

Dawn Keetley

Directed by Christopher Landon and written by Landon and Michael Kennedy, Freaky (2020) is a thought-provoking and fresh incarnation of the slasher formula. It’s bloody, wonderfully directed, serves up great performances by its leads, and is chock full of references to other slashers. In short, Freaky is a fantastic experience.

As is evident from the title, Freaky offers an R-rated take on Mary Rodgers’ classic children’s novel, published in 1972, Freaky Friday, in which a mother and her 13-year-old daughter wake up one morning to find they have switched bodies. In Freaky, an escaped psychopath on a killing spree, the Blissfield Butcher (Vince Vaughn), stabs heroine Millie Kessler (Kathryn Newton) with an ancient Aztec knife called “La Dola.” They wake up the next morning to discover they have swapped bodies. The plot follows Millie’s attempts to persuade her best friends Nyla (Celeste O’Connor) and Josh (Misha Osherovich) along with crush Booker (Uriah Shelton) that, even though she looks like Vince Vaughn, she is in fact a teenage girl. Once she’s accomplished that, the friends set out to reverse the ritual and restore Millie to her body before it’s too late. Meanwhile, having quickly adjusted to Millie’s body, the Butcher continues on his killing rampage—targeting, in particular, all of Millie’s many high-school nemeses.

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Posted on August 26, 2015

Barbra’s Androgyny in Night of the Living Dead (1990)

Elizabeth Erwin

In a previous post, I wrote about how Barbra’s ability to see in Night of the Living Dead (1990) aligns her with the monster. Upon rewatching Tom Savini’s remake, I was struck by how the characters as a whole disrupt the audience’s expectation of behavior attributed to females. To understand how Barbra employs a uniquely androgynous form of killing, we must consider her in relation to the other women who occupy the house. Unlike Helen who has Harry, and Judy Rose who has Johnny, Barbra is not sexually linked to any male in the house. This sexual independence marks her, like a monster, as abnormal. Also entering the equation is how each female is situated to represent an aspect of the feminine.

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