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Posted on April 10, 2025

The Alt-Right at the End of the World: Knock at the Cabin’s Affirmative Apocalypse

Guest Post

Abby Trainor

Paul G. Tremblay’s The Cabin at the End of the World (2018) and its film adaptation Knock at the Cabin (2023) present a “uniquely twenty-first century” (Tremblay 157) type of horror: how physical violence can spawn from a digital/cyber space. Both novel and film feature a queer married couple and their daughter being held hostage by doomsdayers who genuinely believe that the world will end unless someone from the family kills another. Unlike Cabin at the End of the World’s ambiguity about whether the apocalypse will actually occur, the adaptation guts the original critique of religious dogma, misinformation spread by for-profit media, and how the two have combined to create the perfect conditions to foster a rising cult of people willing to resort to vigilante violence. The film’s positioning of the four invaders as heralds of the truth may seem minor, but it shifts the meaning from a critique to a narrative embrace of hate-filled ideologies.

Posted on June 11, 2024

What’s Actually the Problem with M. Night Shyamalan’s The Village?

Guest Post

JDC Burnhil

“Eventually the secret of Those, etc., is revealed. … It’s a crummy secret, about one step up the ladder of narrative originality from It Was All a Dream. It’s so witless, in fact, that when we do discover the secret, we want to rewind the film so we don’t know the secret anymore.”

(Roger Ebert, Review of The Village, 2004)

In most tellings of The Rise and Fall of M. Night Shyamalan, The Village (2004) is treated as Where It Started to Go Wrong. The cause, according to these theorists, was the great success the auteur director had had with films that incorporating a “twist,” such as The Sixth Sense (1999) and Unbreakable (2000); the effect was that he got cocky and made a film around a twist without realizing that twist was “witless.”

After studying the film and many viewers’ responses over many years, I’ve come to a different hypothesis. I believe that the dislike expressed for the “twists” (of which there are really three, not just one) is what doctors call “referred pain” – pain that is caused in one location, but felt in another. The actual cause of most viewer dissatisfaction is a set of much subtler missteps – coincidentally, also three in number.

Posted on March 16, 2024

The Fawn Response – A New Way of Thinking about Folk Horror

Guest Post

JDC Burnhil

Anyone who attempts to devise a definition of “folk horror” quickly discovers how peculiarly exasperating the task is. As much as readers and critics may agree that certain works definitely belong to the corpus – as much as we may sense that the corpus is bound by a common spirit – the bewildering variety of twists folk horror can take makes it difficult to confidently identify the key elements.

What is proposed in this essay is that, in fact, a majority of folk horror draws on a common root for its power and relevance, and that this connection has gone largely unappreciated before now. Moreover, it makes sense of the bewildering variety we just mentioned: in a very real sense, folk horror’s spirit may be defined less by “these are the boundaries it fits within” than “these are the boundaries it defiantly straddles.”

Posted on October 14, 2018

3 Films That Explain Apostle

Dawn Keetley

Obviously my title here is reductive. No three films can explain any other, especially when that other film is Apostle, the enormously rich new folk horror film by Gareth Evans. But this is a series we’re running (3 films that explain another)—and these three films do explain some things about Apostle, if not everything.

They are The Wicker Man (Robin Hardy, 1973) –not surprising because so far virtually everyone has compared the film to Hardy’s classic folk horror film—The Village (M. Night Shyamalan, 2004 ), and mother! (Darren Aronofsky, 2017), a film I express my loathing for here, but which is nonetheless an important film.

Posted on April 22, 2018

Ecohorror: The Nature of Horror

Dawn Keetley

A repeated visual motif in some recent horror films (actually ecohorror films) is the landscape that engulfs characters. These moments typically involve extreme long shots in which the characters are swallowed by their surroundings. They highlight, most obviously, the insignificance of humans in the face of an overwhelming nature. But they also represent, more ominously, how nature seems to be actively encroaching on the characters, actively threatening them. What happens in these moments is, I think, a distinct variant of ecohorror.