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Posted on January 10, 2022

The Great and Terrible Day of the Lord

Guest Post

The Great and Terrible Day of the Lord (2021), written by Jared Jay Mason and directed by Mason and Clark Runciman, is a film that raises more questions than it answers. An independent movie distributed by Random Media, it features two actors, Jordan Ashley Grier (Gabby) and Swayde McCoy (Michael). It received seven award nominations. This review will contain spoilers, so be warned.

About the spoilers: there’s no way to review this film without them.

The Great and Terrible Day of the Lord takes place over a weekend—intended to be romantic—with Michael and Gabby. They aren’t engaged, but in love. They drive to a remote cabin (and this isn’t going where you probably think it is) owned by his family. Arriving before dark on Friday we quickly learn that Michael is intense, loving, and sensitive. Gabby’s holding back a little because she’s not ready to trust him with her secrets. They have a drink and smoke some pot to unwind. As they’re dancing through the stylish cabin, Michael suddenly reveals to Gabby that he’s God. More than that, he’s come to her without Michael’s knowledge to tell her she’ll die before the weekend’s over. And she’s going to Hell.

Posted on March 27, 2021

Nightmares with the Bible: The Good Book and Cinematic Demons (Book Review)

Guest Post

Nightmares with the Bible: The Good Book and Cinematic Demons

Author: Steve A. Wiggins

Publisher: Lexington Books/Fortress Academic, 2021

Popular culture continues to provide evidence of its fascination with the demonic and possession. Perhaps the best illustration of this is the number of horror films that have been produced over the years on the topic. Given the influence of Christianity as the dominant religion in American culture, and the centrality of the Bible within that tradition, it might be assumed that as the Bible informs cinema’s demons that this influence is straightforward, simple, and one-way: from the text to the screen. But this is not the case. The reality is far more complex, multifaceted, and synergistic.

Steve Wiggins explores and unpacks this topic in his new volume, Nightmares with the Bible: The Good Book and Cinematic Demons. As with his previous volume on religion and horror, Holy Horror: The Bible and Fear in Movies, Wiggins brings together his academic background in biblical studies, along with a fan’s and scholar’s interest in horror. The result is an informative exploration of both the Bible and the demonic in horror that has as much appeal for those involved in either area of research specialization, and even more so for those who appreciate when these areas overlap. Read more

Posted on February 18, 2021

Saint Maud: Who Cares for the Carers?

Guest Post

“I have so much respect for anyone in the medical profession, like, any area. I really think it’s the most important thing you can do with your life. Almost.” –Maud

Saint Maud is only partially about religion. It’s also about the horrors of isolation, end of life care, and mental illness. During this crucial moment when we’re lauding our healthcare workers as heroes, it’s also about the trauma of caretaking work and the easy neglect of those who do it. Read more

Posted on August 26, 2020

Burnt Offerings: What’s in a Name?

Guest Post

While mostly overlooked now, the horror film Burnt Offerings, directed by Dan Curtis, won six awards in 1977, the year following its October release. The movie doesn’t rely on jump startles as much as on a pervasive mood of menace. Its pace is leisurely, fitting for its summertime setting, as it slowly builds to the real horror near the end. While it isn’t the best haunted house movie ever made, it embraces some sophisticated concepts that draw from religious tropes. The very title, borrowed from its eponymous 1973 novel by Robert Marasco, suggests as much. Making a burnt offering is, by definition, a religious act.

Needing a break from city life, the Rolf family moves to a very affordably-priced mansion available for rent during the summer. Parents Marian (Karen Black) and Ben (Oliver Reed), their son David (Lee Montgomery), and Ben’s aunt Elizabeth (played by irrepressible Bette Davis) try to settle in, but strange things start happening. Keeping in mind that The Shining was still four years away, the elements of the unstable father falling apart in isolation play throughout the background in anticipation of Jack Nicholson’s famous performance, as Ben questions his sanity. And Marian loves—really loves—the house. That’s the set-up, of course. Roz (Eileen Heckart) and Arnold Allardyce (Burgess Meredith), the apparently eccentric owners, move out in the summer so the house can repair itself. The renters must include someone who truly loves the house because, in perhaps the creepiest premise of the plot, the aged Allardyce mother never leaves it. The renters must take her food up to her, but will never see her. Small price to pay for a summer away, right?

Posted on August 11, 2020

The Christian Worldview of Annabelle: Creation

Guest Post

At the start of Annabelle: Creation (David F. Sandberg, 2017), the Mullins family is introduced as a typical, Christian American family in the early 20^th Century. They live happily together, play games together, and, most notably for the film’s plot, attend church together. Their faith forms the backbone of the movie’s backstory, as the parents, Samuel (Anthony LaPaglia) and Esther (Miranda Otto), pray to see Annabelle again after her untimely death, beginning the hauntings revolving around the Annabelle doll. Ultimately, the Mullins are not the focus of the film, however; rather, it is the two orphans, Linda (Lulu Wilson) and Janice (Talitha Eliana Bateman). In being shifted to the periphery, however, the Mullins become representative of the average person in the film’s setting—one who does not have plot armor to carry them through; instead, they are caught in the cosmic struggle between Good and Evil, God and Satan.