As I have noted before, there is a danger in dissecting a television narrative that is still in the process of unfurling. Initially it was my intention to write about how queerness functions within The Walking Dead’s (television) universe after the final episode of season 6. However, on Monday night (March 21, 2016) an exchange occurred on Twitter that made me think this is a more pressing conversation. Read more
There is much to say about the role of religion in AMC’s The Walking Dead, but here I want to focus on the three crucial church scenes that have punctuated the series so far.
1. In season two, episode one, “What Lies Beneath,” the group is searching for Carol’s (Melissa McBride) lost daughter. They hear church bells and are drawn to the Southern Baptist Church, where, after killing the three walkers sitting in its pews, Carol and Rick (Andrew Lincoln) and even Daryl (Norman Reedus) ask God to help them.
Season 2, “What Lies Beneath”
2. In a much different scene in the season five episode, “Four Walls and a Roof,” the group lures those remaining survivors from Terminus who had captured Bob (Lawrence Gilliard, Jr.) and eaten his leg into Father Gabriel’s (Seth Gilliam) church and brutally slaughters them.
3. And finally, in the season six episode, “Not Tomorrow Yet,” Rick stands at the front of Alexandria’s church and exhorts the survivors that their very lives depend on a preemptive attack on Negan’s Saviors—that they must find them and kill them.
The most obvious point to make about the trajectory of these scenes is the dramatic increase in brutality on the part of Rick and his group, which goes hand-in-hand with Rick’s movement from supplicating Christ to taking his place.
Surprisingly explicit, tonight’s The Walking Dead midseason premiere, aptly named “No Way Out,” was a clear reminder to viewers that the show they enjoy so much is unabashedly a part of the horror genre. Predictably, online criticism over the brutality of the episode was swift. If you haven’t yet watched the episode, now would be a good time to stop reading because we are going to talk in detail about what transpired and why viewer reaction was likely so strong…and mixed.
This Short Cut comes from a convergence of the two big horror-related happenings in my life right now: the upcoming mid-season premiere of AMC’s The Walking Dead on Sunday and Horror Homeroom’s series on the Final Girl for Women in Horror Month. With that broader confluence in mind, I want to explore a particular point of connection between Halloween H20: Twenty Years Later (Steve Miner, 1998) and the season 3 episode of The Walking Dead, “Prey.”
In H20, Laurie Strode (Jamie Lee Curtis) has been hiding from her murderous brother, Michael Myers, for twenty years, but on October 31, 1998, he finally finds her. In the frame below, she looks at him, in a moment of recognition and horror, through the window in a door.
Perhaps because of my higher than usual comfort with horrific imagery, I’m usually not the best at anticipating what images will be labeled as triggering (a word I loathe but that’s for a separate post), and so my immediate reaction to this image as problematic was a surprise. Excited to be ahead of the curve for once, I immediately went to the interwebs to see how people were responding—only to be met with silence. It’s an obvious cliché but in this case the silence truly was deafening.
And so in today’s Short Cut, I want to spend a little time unpacking why I find the image troubling and posing a few questions I hope people will weigh in on. While I fully expect many will argue it is just one image and of little consequence, I truly believe that the popular culture we consume greatly influences our beliefs and perceptions, even if we aren’t fully aware of it.
I want to acknowledge from the outset that clearly this image does not exist within a vacuum. As viewers, we know that Morgan’s captivity is a consensual act negotiated between the two characters in an attempt to ward off The Wolves, who are violently attacking the community. We recognize that the intent of this moment is about subterfuge and not enslavement. For viewers in the moment, the distinction is clear.
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